Dadistan-we Dinik (or Spiritual Opinions from Manuskihar young buck from Yudan-Yim, Dastur out-of Pars and you may Kirman, Good
PAHLAVI Messages. Region We. EW West (1880) SBE 5. Oxford: Clarendon. So it and further volumes convert surviving theological and court messages (due to the fact known about 1880s) out of Zoroastrianism, thought so you’re able to result of Avestan texts now lost. Translator comments on of numerous dilemmas and you can uncertainties from his work. Cards below are extremely tentative. Bundahis (or even the Original Creation). ch. XV: 1-5 (transl. pp. 52-54), manufacturing story, first man and you will very first woman, and a tree “whoever fruits are the brand new ten styles of man” – that have notice to help you XV: 29 (pp. 59-60) where footnote six discusses ten types of ‘monsters’, remembering legends out of uncommon racing within the India. Note including racial differentiation in the ch. XXIII: 1-2 (p. 87), today really offending. Shayast La-Shayast (or the Right and you can Incorrect). ch. II: 97, fnt.5 (p. 270), significance out of ‘armest’, along with ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) ways degrees from children’s duty to have wrong chatter throughout prayer time: to five years, no blame; out of five to help you 7, elizabeth to your father; seven to ten, better number of youth’s duty. V: seven (pp. 292-93) reasons deaf and dumb individual that try not to build best a reaction to prayers. VI: 1-2, “The deaf-and-dumb and you will helpless” (‘armest’: footnote 2 gives likely meaning right here, “an idiot, otherwise crazy person”), regardless of if off right behaviour and spirits, “is struggling to creating good works”. X: thirty five (p. 332), a lady try fit for some priestly duties certainly one of female; footnote 6 cites Avestan passageway in which “people lady who isn’t feeble-minded” is capable of doing specific priestly obligations to own youngsters.
LXIV: 2-5 (pp
PAHLAVI Messages. Part II. Brand new Dadistan-we Dinik therefore the Epistles of Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, to your inheritance, appears to recommend that an excellent young buck (otherwise their wife) “that is blind both in sight, or crippled [armest – get a hold of earlier in the day annotation] in base, or maimed in both his hand” receives twice the latest share regarding an able-bodied son, a type of positive discrimination presumably on the basis of you would like. Epistles from Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. to help you “Zaratust new clubfooted (apafrobd)”. Footnote dos indicates a current person named Z., “who’d endeavoured in order to cover new deformity one to disqualified him” regarding the highest priesthood. Come across together with Inclusion (p. xxvi). Appendix. III, towards concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing dangers of separation, mentions “vice and you may scam in addition to agony out of deformity” since the faults which may secretly getting related to a guy.
PAHLAVI Texts. Area III. Dina-we Mainog-we Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-we Khirad (or Views of your Soul out of Understanding). Ch. XV: 1-6 and you can footnote 2 (p. 42), describes “this new poorest and more than remote (armesttum) person” (come across prior to annotation towards ‘armest’) just who retains sincerity during the consider, word and you will deed, will get an effective works imputed in order to your even in the event struggling to in fact undertaking eg performs. Ch. XXVI: 4-6, (p. 56), the new blind individual that keeps attained learning and you can knowledge “is to be considered as voice-eyed”. XXXVII: thirty six (p. 75), blessedness of a single “who will bring hotels hotel towards ill and you will secluded [‘armest’] and people”. Sikand-Gumanik Vigar (or the Doubt-Dispelling Explanation). V: 63-64 (p. 144), when the a watch, ear, nostrils, limb etcetera are disabled, among the many other organ is not any replacement. X: 64 (p. 170), mention of the “manual body gestures” certainly ways in which Zoroaster preached and you can sure Queen Gustasp. XII: 64-70 (p. 207), blindness data which have darkness, ignorance etcetera within the a summary of “demoniacal peculiarities”. Sad Dar of one’s Hundred or so Sufferers. Ch. 326-27), punishment to own thieves are amputation of ear canal and you will (from the 3rd offense) off right-hand, also kissbrides.com check this site out an excellent and you can prison sentence.